“The Mexican Supreme Court of Justice decision decriminalizing abortion last week is a landmark ruling in a country that has historically outlawed the procedure with harsh penalties for the women who sought it and the healthcare professionals who provided it.
The ruling, which governs federal law in a nation of states, makes abortion legal in federal health institutions and requires the public health service to offer it. The decision does not automatically make abortion legal in all of Mexico (the way that the Roe vs. Wade decision had made abortion legal in all of the United States). But it could speed up a movement by Mexican states to legalize the procedure. Currently, 12 out of 32 states have decriminalized abortion…”
“…As of 2022, 43% of Hispanic adults identify as Catholic, down from 67% in 2010. Even so, Latinos remain about twice as likely as U.S. adults overall to identify as Catholic, and considerably less likely to be Protestant. Meanwhile, the share of Latinos who are religiously unaffiliated (describing themselves as atheist, agnostic or “nothing in particular”) now stands at 30%, up from 10% in 2010 and from 18% a decade ago in 2013. The share of Latinos who are religiously unaffiliated is on par with U.S. adults overall..”
“…Hispanics accounted for over half of the nation’s population growth in the last decade. This is not just reflected in larger cities, but in mountain towns, Southern neighborhoods and Midwestern prairies. “The Latino population has been dispersing across the United States for years — a reflection of where the nation’s population is moving and where opportunities are located,” said Mark Hugo Lopez, director of race and ethnicity research at the Pew Research Center…”
“…This is the editor’s letter in the current issue of The Week magazine.
In The Week’s office, the country’s major newspapers are laid out in a line each day along a counter. One day last week, the same spooky image stared out from every front page, like a cosmic eyeball — the first-ever “photo” of a black hole. It’s an achievement once thought impossible, given that black holes exert such monstrous gravity that they swallow light itself. To see the unseeable, it took 200 scientists on four continents using eight radio telescopes, synchronized so that they functioned like one giant radio dish the size of Earth. Even Einstein, whose theories predicted black holes, initially doubted something so outlandish could exist. Now astronomers have captured what one looks like: a radiant orange-red ring of superheated gas swirling…”
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“…Liminal Sovereignty examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation…”
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MT Mulder, AI Ramos, G Martí – 2017 – books.google.com
Latino Protestantism is growing rapidly in the United States. Researchers estimate that by
2030 half of all Latinos in America will be Protestant. This remarkable growth is not just
about numbers. The rise of Latino Protestants will impact the changing nature of American…
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Many miles away from the popular Mexican seaside resort towns of Puerto Vallarta and Cabo San Lucas lie the poor, rural villages of Mexico’s Mixtec people, also known as “the People of the Land of the Rain.”
The Mixtecs originally developed communities isolated by the hilly Oaxacan terrain, with many remote villages accessible only on foot. The arrival of Spanish colonizers in the 1500s brought Catholicism to these communities, and it became a major force — both religious…
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Cesar Soto wants to know how the spark of political revolution can transform religious concepts of community and inclusion.
To better understand the issue, he’s turning to the literature of England, Ireland, and Mexico in the late 1700s and early 1800s.César Soto wants to know how the spark of political revolution can transform religious concepts of community and inclusion.
Soto, a Ph.D. candidate in Notre Dame’s Department of English, has been awarded a Ford Foundation Dissertation Fellowship for 2016-17 to support his project.
The fellowships recognize graduate students who have demonstrated superior academic achievement, show promise as future scholars and teachers at a college or university level, and are prepared to use diversity as a resource to enrich the education of all students…
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